Ruqyah in Islam is the recitation of the Quran, seeking of refuge, remembrance and supplications that are used as a means of treating sicknesses and other problems. A person who performs ruqyah to cure someone is called a raaqi.
Ruqyah are of two types:
- Ruqyah Shar’eeyah
- Ruqyah Shirkiyah
Ruqyah Shar’eeyah is based on Islamic Sharia law and has three conditions. Ibn Hajar (rahimuhullah) said there is a consensus on the using of ruqyah if three conditions are met:
- It must be with the speech of Allah (Qur’aan) and his names and attributes.
- It must be in the Arabic language, or what is known to be its meaning in other languages.
- To believe that Ruqyah has no benefit by itself, but the benefits are from Allah.
Ruqyah Shirkiyah contradicts the conditions of Ruqyah Shar’eeyah and has in it shirk, associating partners with Allah. It leads a person to his destruction in this life and the next and increases calamities and sicknesses. This type of ruqyah is prohibited, from the statement of the Prophet (p). This type of ruqyah includes: magic (whether learning, practicing, or teaching it), fortune telling, horoscopes, superstitious belief, and at-Tameemah (charms and amulets).
مَا أَنْزَلَ اللَّهُ دَاءً إِلاَّ أَنْزَلَ لَهُ شِفَاءً
The Prophet (ﷺ) said, “There is no disease that Allah has created, except that He also has created its treatment.” (Sahih al-Bukhari 5678)
To get treated for black magic, jinn possession or the evil eye, you have two options:
- Treat yourself
- Find a Muslim healer to treat you
In either case, the most important thing to know and admit is that the healer, whether it is you yourself or someone else, is merely a helper. The real healer is God / Allah. If you or your patients start to think that you, a human, have the power to heal, rather than God, then your efforts will fail.
If you are not Muslim, you will probably have to find a Muslim healer to help you. However, be careful when you do if you do. Some people will claim they can cure you and ask for an exorbitant amount of money from you. They may also be able to cure you but do so un-Islamically. You know a healer is Islamic by the following:
- he does not tell you the future,
- he does not perform black magic,
- he uses the Quran,
- he does not pronounce complex codes and invokes no one but Allah,
- he does not write jinn codes on paper to hang on you,
- he recommends to you invocations and religious deeds like prayer.
In case of doubt, perform consultation prayer (istikharah) and ask Allah to correctly guide you.
The treatment is essentially based on the Quran. The Quran cancels black magic and the evil eye and burns jinn when they are unbelievers or wrong. We now need to know the pertinent verses and how to apply them. This is broadly brought to us by the sunnah of the Prophet (saw).
- We hold the person and we recite the Quran facing him.
- We read in water with the containers in front of us and we blow into it at the end of the recitation.
- The patient then drinks and bathes from this water for a given number of days.
Many surahs and verses are recommended to be recited a certain number of times.
Following are some plants that are useful for the treatment of black magic.
- Sidr Leaves (from Lote tree / Jujube tree / Nabkh tree)
- Habba Sawda (black seed / black cumin, Nigella sativa) More Info | Hadith 1 | Hadith 2
- Senna Leaves (sanna makki / Senna leaves from Mecca, Saudi Arabia) More Info
Ammoniac gum is the scientific name. It is called “Garagar” in Soninke, Sorey and Zarma, “Bali Bali” in Bambara and Senna leaves in French or English speaking countries. It is a medical plant giving diarrhea and used if you eat something harmful or for weight loss. Senna is an FDA-approved non-prescription laxative. It is used to treat constipation and also to clear the bowel before diagnostic tests such as colonoscopy. Senna is also used for irritable bowel syndrome (IBS), hemorrhoids, and weight loss. Senna contains many chemicals called sennosides. Sennosides irritate the lining of the bowel, which causes a laxative effect.
Habba sawda and Senna leaves are listed as prophetical medicine. The prophet (saw) said “Use sana and sanoot, because they contain remedies for all diseases except death.”
Cupping / Hijama
We will also resort to a bit of bleeding using a technique called “hijama” (cupping).
It is always possible to discover new cases for which specific solutions are needed or we can improve on existing solutions, the same way sorcerers invent new techniques to make their evil more efficient and more resistant to the usual treatments. We should not be surprised to see that all the practitioners in this field have different methods, even if they agree on the principles.
The Patient (Victim)
The Patient’s Character and Level of Spirituality
The more a person has a strong character and spirituality, the less he will be affected by black magic and jinn and the easier he will recover. In an extreme case, someone punished by Allah because of his sins will be impossible to cure. In this case, recommend repentance to patients (to pray if they don’t, leave major sins if they do any) in order for Allah to accept their request and ease their recovery. But recovery should not be the only reason for repentance, Allah must be worshiped for His satisfaction and everlasting success. It also happens that trials with black magic and jinn are a cause for repentance. Do not establish a sure link like “if you pray, you will recover”. Encourage the person to repent but do cure him as well. Jinn and black magic may make religious practice difficult. On the other hand, it is very important that the person does not commit association with Allah (shirk), i.e. he should not go to seers, sorcerers or black magic practitioners. The treatment described here works for both non-practicing Muslims and even non-Muslims. The only case where it is inefficient is when a person is punished by Allah Himself. Logically, Allah’s words will not cancel Allah’s will. There are also people who always relapse because they continue with their sins. However, the difference is clear with a person who has strong spirituality. It is not rare that he sees in a dream the place where the black magic is or the way it is performed or the Prophet (saw) reciting Quran on him or any other dream helping him to recover or directly relieving the patient. Some of the evil may also disappear without having a dream. We advise patients and their families, in addition to repentance, to fortify their spirituality with Quran recitation, Allah’s evocation, prayers and duas. Prompt them to rely on Allah and not on the healer. If a patient wants details on the person who did the black magic to them, tell them to ask Allah before sleeping, by performing the prayer of need. If it is a good thing for him to know, Allah will show it, insha Allah. Finally, do not neglect the patient’s physical aspect. Health and physical strength also count to go over these troubles. The jinn affects the person’s strength and weakens him. Do not hesitate to have him taking vitamins and minerals over the treatment period if he has some physical weaknesses or lack of energy. If he is emotionally affected with fear, anguish, nervousness, apathy, or tension, have him take a daily natural relaxation infusion (vervain or lime for example).
The Patient’s State of Mind Against the Jinn
The patient’s participation in the treatment process is very important. He must deprive the jinn from everything he likes, e.g. sins, haram food, activities prohibited by Islam, and to constantly remind the jinn of Allah’s name, e.g. with zikr, reading the Koran, and praying. It is hard to remove a jinn from someone who, as soon as he leaves the patient’s body, goes back to committing sins.
The psychological fight is very important to get rid off jinn. A jinn in a person, whatever the reason for his presence and the things he does, transmits his thoughts and feelings to the person. This happens naturally because they share the same body. The jinn thinks in the head of the patient and the patient thinks he is the one thinking or receiving these thoughts without really understanding whats happening to him. Similarly, a person feels what the jinn feels. He hates what he hates, likes what he likes, gets angry when he gets angry, is afraid when he is afraid, and does not bear what the jinn does not bear. The person may even have a homosexual desire when a jinn from the opposite sex lives in him and has a sexual desire when seeing somebody. Jinn’s emotions are most clear in cases where the jinn is a lover jinn and the person is married. It is very likely the victim will not bear his spouse. A non-Muslim jinn or non-practicing jinn in a person may make the patient reject Islam or attract him towards another religion. This leads some people to reduce or leave their practice because it becomes too difficult. Talking about thoughts, it can become an obsession. The utmost example is when two people each with a jinn meet. All reactions are possible, but most of the time, they are negative because jinn often consider their colleagues as rivals as if they do not want to share their territory. This can lead to a physical struggle between them through the bewitched persons. The interesting discovery is that it is a double-edged sword, the way a jinn can transmit his thoughts and emotions to a person, the person can do the same to the jinn. He must first of all recognize which thoughts and emotions are coming from the jinn using logic and common sense. As soon as he notices that the jinn is influencing him, he contradicts him by thinking about what is true or forcing himself to feel correct emotions. For example, in the case of the couple and a male lover jinn, the wife says to herself: “no, he is my husband, I love him, he is good to me, and I would not leave him for anyone else, I am very happy with him, etc…” so as not to let the jinn say a word and get in between them. This considerably weakens the jinn and fortifies the person. Thus, she gets rid of one of the most uncomfortable effects of possession – harmful thoughts and emotions. Then, we counter attack. Without waiting for the jinn to transmit emotions or thoughts, we send him ours. First, by reciting the Quran, we try our best to get involved in it with our emotions and thoughts to impose them on him. Actually, you just need to address the jinn to have their attention. Here’s an example: if a person prays and two others are discussing something nearby, the person will be disturbed but he will try to concentrate on his prayer. But, if someone talks to him directly and constantly, he will not be able to remove his attention from the person talking to him. In that same way, when you talk to the jinn, he is forced to listen to you. So, it is sometimes very efficient that the patient takes the time to preach to the jinn. A good time is before going to bed, because the jinn is awake and everything is calm. The steps to follow are below, insha Allah. Start talking about Allah and feel that you should have unlimited love, gratefulness, trust and submission to Allah. Think and develop this until making him admit and until he thinks just like you. Take all your time. Then talk about Islam and clearly think that there is no ambiguity and possible doubt that Islam is the truth. Then think that men and jinn’s success are only in pleasing God and following Islam and that any “contradictory” interest to Islam is but an illusion and is not a real interest. Strongly think about it so as to eliminate all jinn’s excuses not to follow Islam. Say to him, “I am a Muslim, I love Allah”. Then strongly think that the jinn is making a mistake by staying within you. Think for him that his success in life requires him to leave you. Then strongly think that he must leave you right away. Take the decision for him and do not offer him any other option. This method is very powerful and very efficient. It only depends on you! If you doubt the preceding statements, if you do not act upon them, your words will have no effect on the jinn. Besides, your full acceptance of these statements is more important than the jinn’s and even your recovery. And if your illness caused you to adhere to these statements or to fortify your adhesion, it is a huge benefit.
Black magic sometimes comes with a jinn. A jinn may hide the black magic. The evil eye may be present with black magic and jinn. So, it is better to systematically cure the three problems altogether. Most of the verses mentioned hereafter are common to the three sources of problems. Some are special for just one of the sources. Since it is just as easy to complete the treatment for all three, the following treatment is valid for the three. Treatment for specific cases will follow afterwards, insha Allah.
- Get 12 Water Bottles
Get twelve (12) bottles of water (each 1.5 liter). The evil eye requires five (5) 1.5 liter bottles of water. To remove black magic we need a maximum of 9 bottles of water – this is a maximum treatment that removes up to five black magics. As for jinn, 9 bottles of water are necessary. Some hard cases require 12 bottles so now we give 12 bottles in all cases in order to satisfy all cases.
- Lay Patient Down
Have the patient lay down. This way, he will be fully relaxed to focus on the Quran recitation and to pray to Allah so the black magic in him, be it known or not, vanishes. If, in addition, he has a jinn, the patient takes the intention to have the jinn listen in order for the Quran to reach him.
- Place Water Bottles
Then, the healer puts 12, open 1.5 liter bottles of water next to his head. We may put more, which will be discussed below.
- Hold Patient
Then, the healer holds the patient’s temples with the healer’s thumb and the ring finger. If the evil is located in a known place of the body, he may hold this place instead of the temples or just put his finger on it.
- Recite Verses
Then, the healer reads all of the verses as listed later on, putting the healer’s mouth as close as possible to the water bottles. Regardless of the patient’s reactions, we need to proceed till the end. During the entire recitation, the patient is to close his eyes and to be completely relaxed to concentrate on the recitation no matter what happens to him.
- Blow into Water Bottles
At the end of the recitation, the healer blows into the opened bottles. Once the recitation is done, the patient stands up and we close the bottles.
- Have Patient Drink and Bathe in Water
There are as many bottles of water as days. One bottle is to be used each day.
The patient drinks the water three times a day for a total of half a liter (1/6 liter in the morning, 1/6 liter at noon and 1/6 liter in the evening). During Ramadan, the patient drinks when permitted. The patient drinks three times a day so that the Quran can constantly turn in his body.
The patient then bathes with the remaining liter of water at sunset or early in the evening. If the person also has infusions that need to be taken, he does not need to drink from the water bottles; he just bathes with the full bottle.
Jinn are awake at night and sleep during the day, opposite of humans. We need to hit them with the bathing when they wake up to knock them out until the morning, then they go back to sleep, and we start over the following day at the time they wake up, and so on all over the treatment. Black magic has the same nature as jinn and we also bathe at the same times. But when the night becomes too short (in northern areas), jinn wake up before sunset. Thus, when sunset is late, the patient should not wait to bathe around 8 pm. They can bathe earlier like around 6 pm.
- Warm the Water
The patient can bathe with cold water, but the most effective for jinn and black magic is warm to nearly-burning, almost unbearable water, because jinn are made of fire and heat disintegrates them. Black magic is of the same kind. To warm the water, don’t do it in a pan on a flame like a gas stove. Boil it on a double boiler like a feeding bottle in hot water or in a microwave.
- Ablution and Intention
It’s better to have or make ablution before bathing, to say “bismillah”, ask recovery from Allah, and make the intention to be cured and that the evil goes back to the one who made it.
- Pour Water
Then, the patient pours the whole bottle on his head, he throws the bottle behind him, then he dries the water on his body with his hands.
- Collect Water
The patient must keep the water and avoid it going into the sewer by bathing in a wash or bath tub. Then he throws the water into nature somewhere, e.g. on grass, under a tree, in the ground or on plants. This is to respect the Quran (omitting this point does not affect the treatment). We noticed that water thrown into the sewer burns unbelieving jinns living there. It is a harm that can easily be avoided, not to mention that they may take revenge on you. This proves that the water really contains the Quran.
It is imperative to continuously bathe every day until the end of the treatment. Women can interrupt it during their period to respect the Quran, unless they are in an urgent and difficult situation, and that it is hard for her to delay the treatment. If reciting on the person weakens the black magic and burns the jinn, then bathing with Quranic water erases black magic and chases the jinn away. Actually, for black magic cases, water is more important than recitation, and giving the person the prepared water bottles without reciting on him is enough. For jinn possession, we absolutely need to recite on the patient, and even use other techniques described below, insha Allah. The only black magic situation in which we have to recite on the patient is when there is black magic with a jinn protecting it. Therefore, we can simply give the water to patients when the black magic is simple and there’s no jinn protecting the black magic. This way, the healer can prepare a lot water at once for many patients. Our experience shows that we can prepare up to 72 x 1.5 liter bottles at once, reciting on 12 open 6 bottle packs. Beyond this quantity, the Quran recitation does not reach all the bottles. The same blessed water can be used to make infusions or treat the house.
Following are the verses to read on the patient while facing the water bottles.
- Fatiha (1) 11 times.
- The Cow (2), verses 1 and 3, 2 times.
- The Cow (2), verse 102 until kafaru, 7 times.
- The Cow (2), verse 163, 3 times
- The Cow (2), verse 255, 11 times,
- The family of Imrân (3), verse 26, 3 times
- Al-A’râf (7), verse 54 till Hatitâ, 3 times,
- Al-A’râf (7), verses 117-122, 11 times,
- Yûnus (10), verses 81-82, 11 times,
- Tâ-Hâ (20), verses 68-70, 7 times,
- The Believers (23), verses 97 and 98, 7 times.
- The Believers (23), verses 115-116, 7 times
- The Winnowing Winds (51), verse 56, 7 times,
- Drawn in ranks (37), verses 1-7, 11 times,
- Ornaments (43), verse 1, 11 times,
Note: The letters “Ha Mim” take the meaning of “Hamim”, one of the names of hell. They must be read slowly by pulling the Mim.
- The smoke (44), verse 48 from «Subbu», 11 times
- The exile (59), verse 21, 2 times,
- The djinns (72), verses 1-8, 7 times,
- Sincerity (112), 7 times,
- The Daybreak (113), 7 times,
- Mankind (114), 7 times,
For those reading who can easily read the Koran, find and copy the following verses. They are verses encompassing “lâ ilâha illâ huwa”. Reading them all gives great strength.
- The family of Imrân (3) verses 2, 6 and 18,
- The women (4) verse 87
- Cattle (6), verses 102 and 106
- Al-A’raf (7), verse 158
- Repentance (9), verses 31 and 129
- Hûd (11), verse 14,
- The Thunder (13), verse 30,
- Tâ-Hâ (20), verses 8 and 98,
- The Believers (23), verse 116,
- The ants (27), verse 26,
- The Story (28), verse 70 and 88,
- The Creator (35) verse 3,
- The Troops (39), verse 6,
- The Forgiver (40), verse 3, 62 and 65,
- The Smoke (44), verse 8
- Smoke (59), verse 22-24
- Haggling (64), verse 13
- Bundled Up (73) verse 9
You can also add the following verses for jinn:
- Al-Ahqâf (46), verses 29-32, 3 times,
- The Mercy Giving (55), verses 33-35, 11 times,
- Qâf (50), verse 19, 11 times
This list is not exhaustive. You can add other verses you find relevant as well as the Prophet’s invocations.
Treatment for Black Magic That is Eaten
To treat black magic that was eaten by the patient, there is no need to recite the Quran on the patient or for him to bathe with water. The treatment is to only have the patient drink plant-infused, Quran-blown water for several days. We use Sana Makki (senna leaves from Mecca). It is also called Sana Haram (Senna leaves from the holy land). The Sana Makki is a laxative so it empties the stomach. Then, the infusion, because it contains the Quran, attacks the black magic and causes stomach pain. In some cases of eaten black magic, instead of putting drops of the black magic in food, the sorcerer would dip a piece of meat or a particular plant in black magic right away and then arrange for the victim to eat it. This is why we add some Sidr leaves (Jujube tree) in the infusion because Sidr attacks the sorcerer’s plant and consumes it.
- Buy the plants
First of all, buy Senna leaves and Sidr leaves. In all desertic countries, these plants are well known. In France, you will find them with Arab herbalists, mostly imported from Morocco. In sub-saharan countries, it is imported from countries connected to the desert like Mali or Niger.
- Grind the plants
Ground Sana Makki and dried Sidr leaves separately until their leaves are in small pieces but not until they become a powder.
- Mix the plants with water
Put two tablespoons of ground Sanna Makki in a pan with one teaspoon of ground Sidr leaves. Add 1.5 liters of water (one bottle), and
- Stir while reciting Quran
Stir the mixture with a spoon while reading 7 times the following verses
- 117-122 of surat Ar-raf,
- 81-82 of surat Yunus and
- 68-70 of surat Ta-Ha
- Put mixture back in bottle
The mixture is put back in the bottle (unless drunk on the spot), and kept in the fridge because the mixture cannot be kept for long (a few days in the fridge, if longer than a few days, put it in the freezer).
- Have the patient drink the infused water
The patient drinks the infusion an empty stomach. The first morning, he pours half the bottle into a pan, boils it for fifteen minutes on mild heat, lets it cool a little, then drinks it without adding anything and without filtering it. The leaves will settle at the bottom of the pan. It is better to not eat for 20 minutes after that. The patient does the same thing with the other half of the bottle the next morning and repeats drinking every morning until they feel no more pain in the stomach.
If the patient is a child or a light-weighted person, you should lower the quantity according to his weight. Many pregnant women have taken the infusion. It does not create any problems by Allah’s mercy. With regards to breastfeeding women, it is even advised to consume this infusion because the baby may have been bewitched in her womb and the black magic will be removed by his mother’s infusion through the milk, instead of giving the baby the treatment.
What to Expect
The infusion will give the patient diarrhea that will entirely empty his stomach. There will be some pain to remove black magic, proportional to the amount of black magic eaten, as if your skin is being torn out, but don’t worry, it cannot harm your body, it is only extracting black magic. The diarrhea usually starts 3 to 5 hours after the Sana Makki is taken, and varies in intensity depending on people. It is better to avoid drinking it if one works and cannot easily go to the restroom. Generally, the Sana’s effect reduces with each day. When black magic has a serious effect on the body and has jinns with it, the patient can feel various feelings of discomfort in the body because all of the black magic and jinn are being removed. The number of times the infusion has to be taken varies with the kind of eaten black magic and how many times the patient ate it. The general rule is as long as the patient feels stomach pain and various feelings of discomfort, there still is black magic in his body. If there is no more black magic, the infusion’s only effect will be diarrhea. If the infusion’s effect is unbearable, the person can skip some days or take less, e.g. one bottle every three or four days instead of every two days, but he must continue it until it he feels no more pain and discomfort. Note that there is another kind of black magic in the stomach (see below) that can cause stomach pain. That type of black magic will not leave the body with the Senna leaf infusion.
Some people with a sensitive stomach are afraid to take Sana Makki. What happens is that black magic in the stomach is perceived as a foreign object and our natural defenses attack it. But our body’s defenses cannot remove it so it keeps on scratching our stomach and intestine causing acidities, wounds, cramps, vomiting and maybe ulcers and bleeding. When the infusion removes the black magic, in addition to the pain for removing black magic, since the intestine wall is fragile, the pain is increased and the person can experience bleeding. Unfortunately, there is no other way. When there is no black magic left, everything will come back to normal because the stomach and intestine will heal on their own like a cut on the skin will heal if you stop scratching it.
Prepare Quran Water in Advance
If you have bottles of water prepared with the Quran recitation as mentioned above, you can directly mix the plant with that water in the same quantities, and you don’t need to recite on it. This way the patient can go home with water bottles and a bag of herbs. The patient can then just make the mix everyday depending on how much he needs to drink.
Treatment for Black Magic Put in the Body
To treat black magic that was put in a victim’s body, a slight bleeding with a suction glass jar / pot (hijâma) is necessary. Reciting the Quran burns black magic and dissolves it, but it remains in the body. We must suck it out of the body with a suction pot, and by Allah’s grace, the black magic will quickly be removed.
Do not use suction pots on a hemophiliac but it is okay to use it on diabetics.
- Prepare Items
- a new razor blade,
- a small glass cup or jar,
- some cotton,
- alcohol to disinfect the patient skin,
- some paper
- a lighter
- Unveil Part of Body
Unveil the part of the body where the suction pot will be put, e.g. pull up the patient’s shirt to expose his back. Of course, it is better that men be treated by men and women by women, but when this is not possible, we use the same exceptions as in medicine. We only unveil the necessary area of the body for the necessary amount of time. If the part of the body is covered with hair, you will have to shave it. Otherwise, the suction pot will not hold. Completely shave the on and around the surface area of where the suction pot will be placed. If the area on the body to place the suction pot is small, use a smaller suction pot like mini sauce jars (tartars, aioli, etc.).
- Disinfect Skin
Disinfect the surface of the skin with cotton and alcohol.
- Slightly Cut Skin
Make small strokes of the blade on the skin in order to open the skin by tiny cuts invisible to the eye. We will see some little openings by stretching the skin with the finger. There is no need to do more than that or to see blood shedding. The pot will suck some drops of blood up to a spoonful of blood. We can make three or four cuts with a square or rectangular shape such that the square or rectangle fits within the opening of the glass we will use. We can measure the opening of the glass by drawing a circle on the patient’s skin along the perimeter of the opening of the glass.
- Place Lighted Paper into Jar
Then we take a piece of paper of about 5cm/3cm (2 inches/1 inch), we fold it in half to obtain 5cm/1.5cm, we light up one tip, hold the paper with the flame down so that the flame can go up the paper, we put it into the glass / pot and we quickly stick the pot on the cuts we made in order for them to be inside the pot’s opening. We can also, in place of paper, put some cotton with alcohol or solvent. When sticking the pot to the skin, we turn it slightly like a screw so the air will not penetrate along the pot’s borders. The flame on the paper then dies and the heat in the glass causes a depression sucking the skin into the glass. That’s the suction pot. The patient feels a sucking feeling and heat and we can see his skin penetrating into the glass depending on the part of body where the suction pot is placed. The suction pot should stay in place and stick to the skin on its own, even if you try to pull it a bit.
- Recite Quran Verses
We cover the patient and recite the series of verses while holding his temples or putting our hand or finger around the suction pot.
- Remove Suction Pot
Once the recitation completed, to remove the suction pot, you have to press with your finger on one side in order to have air to penetrate into the pot, and then you can remove the pot.
Clean the skin with cotton with alcohol.
Depending on the person, the part of the body and the depth of the cuts, there will be blood drops on the skin or some blood in the bottom of the pot. The purpose of the suction pot is not to pick blood, like in medical situations, but the blood is a vector for black magic and we want to create an exit for that black magic. If there is no blood at all when removing the suction pot, it has not been well done.
Those who never did or saw suction pots should not be scared to start because even if we make mistakes, there is no risk, as long as you only cut in the skin and not into the flesh. When you try it you will see how easy it is. You can experiment on your arm or your leg to see what happens. Start without cutting, just light the paper, put it in the pot and quickly place it on your arm until you get the right timing and the right amount of fire in the pot.
If the patient is also bathing with Quran-recited water to cure other kinds of black magic, the patient will pour some water on his head and on the places where the suction pot was put and massage those areas.
Common Places to Put Suction Jar
The most common places to put the suction jar are
- over the ovaries for women who have excessive pain during their period or abnormal pain outside their period. Black magic on ovaries can have various effects. It prevents or complicates sex relations, hinders or interrupts pregnancy, and/or blocks marriage or sentimental life. When the pain is felt in the bottom of the back, you also need to place the suction pot
- over kidneys, behind ovaries, when the pain is felt in the bottom of the back
- just on top of the man’s sex organ and eventually between kidneys, for men who cannot have sex,
- the head for hard headaches. If the person can shave his head, we put two small suction pots on the back between his ears. Otherwise, we put it on the vertebra at the base of the neck. We avoid forehead and temples because the suction pot pulls very hard on the bone and will leave a strong red mark for about a week.
- on the heart for heart aches or palpitation. For women, put the suction pot above, below or on the right of the left breast depending on the place where she feels pain or palpitation.
- on places of eczema or psoriasis, mainly on the legs
- any other places where the patient has abnormal pain.
When the person feels pain on a specific part of the body, this can be due to black magic put in the body or to a jinn staying there. In both cases, a suction pot is effective. The jinn circulate in the blood and are weakened by the suction pot (imagine a vacuum cleaner which eats ghosts). You should know that the suction pot is a medical procedure for curing many issues. Therefore, if you make a mistake and the actual pain was a true medical problem instead of being caused by jinn and black magic, then the suction pot will only do it good.
With the suction pot treatment, the patient takes 12 water bottles to drink and bathe with over 12 days. We also give him Sidr infusion without Sana Makki. The Sidr alone cleans the blood and the organs from black magic and attacks the jinn in the blood. It is recommended for any blood and organ illness and any cases involving jinn possession. Depending on the severity of the problem, we give from one to three bottles of Sidr. It is prepared and drank exactly like the Sana bottle, with a tablespoon of Sidr per bottle of 1.5 liters of water.
Some people think that the suction pot breaks your fast, if you are fasting. You will find in “fiqh as-sunna” authentic hadeeth explaining the opposite.
If you cure a person from the opposite sex, be careful. It could become awkward and lead to some and inappropriate actions.
The jinn circulate in the blood and are weakened by the suction pot (imagine a vacuum cleaner which eats ghosts). You should know that the suction pot method is a medical procedure that can cure many problems, so if you make a mistake and the actual pain has a pure physical explanation, the suction pot will only do it good.
Treatment for Black Magic That is Stepped On
To treat a patient who stepped on sorcery, do the following:
- Place the Suction Pot
Place the suction pot at the bottom of the patient’s leg, just above the ankle, where there is enough flesh so it can stick, because the suction pot doesn’t stick well on the foot itself.
- Recite Verses
Hold the patient’s foot and recite the above-mentioned verses. You should also put a small bottle of Habba Sawda oil in front of you while reciting. This makes the Habba Sawda oil Quran-infused (Quran oil).
- Rub Oil on Skin
After each time the patient bathes with the Quran water, the patient is to massage any wounds, pimples, eczema, psoriasis and scars with the Habba Sawda oil.
The massage with the Quran-recited Habba Sawda oil is also prescribed for any skin problems due to black magic, although mainly for hair loss. There is another use of Habba Sawda. When sexual intercourse is painful or difficult, the couple should oint the related sex parts of their body with the Quran oil before having sex (olive oil may also be used).
Treatment for Black Magic That Involves Symbols
How a Sorcerer Uses Symbols
Black magic often involves the use of symbols. Sorcerers often do the following:
- Get a symbol from the target victim
Sorcerers take a thing from the victim that represents him: his hair, his photo, his writing, a piece of clothes, dust from his footsteps, a handkerchief or a towel he used or even ladies’ period pads.
- Read satanic formulas and do something to the symbol
They will then recite his satanic formulas on it while performing various things like knots, locking a padlock, stinging a doll, mixing products, etc.
- Put the symbol in an unreachable or negative place
They will then often try to put it in an unreachable or repellent place or a place representing something negative, like a cemetery, a well, a river or the sea, a sewer etc.
Accessible vs Inaccessible Symbols
In the symbol is not destroyed, then when the patient bathes with the Quran water, the black magic effect on him will be removed but since the black magic hasn’t been destroyed, its effect will come back again. The black magic is therefore necessary to be destroyed where it is. Therefore, there are two two scenarios:
- Accessible symbols
If you can find the symbol, burn it or put it in Quran water.
- Inaccessible symbols
Unfortunately, most of the time you will not have access to the symbol. In this case, if we know where the place is, e.g. in a grave, well, under a house’s foundation, etc, and we cannot remove it, we just need to pour the Quran water over the place with the intention of destroying the black magic, without needing to have the water physically reach the symbol.
Black Magic Symbols, Symptoms, Dreams and Verses
When a sorcerer puts black magic in a padlock, it is done to block your life and prevent you achieving things.
- Dream Clue: You will see in your dreams people chasing, animals or unidentifiable things chasing you. They never catch you and sometimes you can hardly move and feel stiff. Sometimes you run until you fall or fly away and suddenly wake up. If you face them, it will turn into a fight.
- Verse: Surat 21 verse 30
Black magic with knots is a very general thing. It can tie up a man’s income, a woman’s womb, a student’s mind, or communication in a couple.
- Dream Clue: You will see snakes in your dreams. (The sorcerers of Pharaoh turned ropes and sticks into snakes.)
- Verse: Surat 20 verses 26 to 28
When a sorcerer puts black magic in a body of water, e.g. a river, sea, lake, that makes your life wasted like water running into the sea, it stops your projects as if you are building something in the sea and it gets your money wasted as if you take water in your hands to drink from a river and by the time you bring the water to your mouth, there will hardly be any water left in your hands. You will not be able to enjoy your money for various reasons.
- Dream Clue: You will see water in your dreams, e.g. a river, a sea, swimming, drowning, crossing water, rain, etc.
- Verse: Surat 26 verse 63
A High Place (Tree, Mountain)
When a sorcerer puts black magic in a high place, tree or mountain, it will have two effects:
- The first effect is to envelop you and turn your life into a circle so that you cannot progress forward. You may try to do many things to improve your life but after some time you’ll end up right back at point zero and that cycle repeats over and over again.
- The second effect is to lift your mind over reality so you will be imagining, doubting, fearing or wondering about things, and be unable to think constructively and pragmatically.
- Dream Clue: You will see yourself in a dream climbing, flying, being in a high place, e.g. in an airplane, going down, falling or slipping.
- Verse: Surat 6 verse 59 until ya`lamouha
When a sorcerer puts black magic in a well or a deep hole or throws it from a high bridge, it is to make your problems deep with no solution, and also makes you endlessly lose money as if it is thrown in a well.
- Dream Clue: You will be dreaming about falling in a deep hole.
- Verse: Surat 22 v 31 from waman yochrik
Sorcerers love using symbols related to death. They can just bury the black magic anywhere in a graveyard, or take sand from the graveyard to do the black magic, or find a grave dug in advance and bury the black magic inside it when, after a day or two, someone will be buried there, or take the water a washed dead body, or cut a piece of the kafan (plain white cloth wrapping the dead body), or put the black magic inside the kafan, or put it in the mouth of the deceased person, or exhume dead people to use their bodies, or get human parts from the hospitals. Basically, anything that symbolizes death. This black magic will attract the person to death. He’ll feel tired and exhausted even after a night’s sleep. He won’t be able to enjoy anything in life and can’t think of his future. He’ll feel sadness and depression and think about death.
- Dream Clue: You will see dead people in your dreams. Either you’ll see dead people as alive or live people as dead, or see yourself dead or see graves or funerals.
- Verse: Surat 6 verse 122 until bikharijin minha
When a sorcerer takes the dust you walked on and then does black magic with it, it is to stop the victim from moving forward in his life.
- Dream Clue: You will see cars or vehicles in your dreams such as boats or airplanes or accidents, or sees yourself travelling, or see animals used for transport like a horse, donkey or camel.
- Verse: Surat 38 verse 42 twice
When a sorcerer uses body clothes to do black magic, it is done to wrap the victim up so that a bad effect sticks with them.
- Dream Clue: If you are female, you will see children or babies in your dreams due to the relation between your clothes and breastfeeding.
- Verse: Surat 7 verse 26 until khayr
When a sorcerer does black magic with a photo, it alters the victim’s personality by provoking ugliness or darkness of the face, or angriness or sadness. It can also cause an illness affecting the face.
- Verse: Surat 7 verse 11 until fasajadou
When a sorcerer does black magic with hair, it causes worries, successive problems, headaches, and mental problems for the victim.
- Verse: Surat 19 verse 4 from inni wahana
When a sorcerer does black magic with writings, it can also cause study problems or administrative problems.
- Dream Clue: You will see people in your dreams
- Verse: Surat 2 verse 102 from fayatacAllahmouna to bi’idhni llah
Charcoal, Black Stuff like Tar
When a sorcerer does black magic with black stuff like charcoal and tar, it is to provoke sadness, dark aspects, and people getting a negative perception of you.
- Verse: Surat 3 verse 106 until imanikom
When a sorcerer does black magic using fire, you will feel a burning sensation in your body.
- Dream Clue: You will see fire, embers or smoke in your dreams.
- Verse: Surat 5 verse 64 from kollama awqadou
When a sorcerer does black magic with stars or tie complicated knots, it is to tie up the victim’s life. Things will go in reverse, promises are not honored, situations get extremely complex, etc.
- Verse: Surat 5 verse 89 until alayman
Canary is an African pot where sorcerers put mixtures for black magic. The idea is to do black magic on someone involving many classical ingredients like a best of black magics.
- Verse: Surat 25 verse 23
When a sorcerer does black magic using a doll, it allows the sorcerer to cause many effects on the body of the victim. The verse to cure black magic using is symbol refers to the African version of the doll: the cola nut.
- Verse: Surat 6 verse 95 until alhayy
When a sorcerer does black magic using a picked doll, it gives a sensation of being stung or multiple feelings of pain in the body.
- Verse: Surat 33 verses 10 and 11
When a sorcerer does black magic using anger, it results in abnormal anger in the victim.
- Verse: Surat 42 verse 37 from wa’idha three times
When a sorcerer does black magic using donkey hair , it will make the victim unbelievably stupid, unable to understand or plain stubborn.
- Dream Clue: You will see donkeys in your dreams.
- Verse: Surat 62 verse 5 juntil asfara
Underwear or pubic hair
When a sorcerer does black magic using underwear or pubic hair, this causes serious sexual problems or heavy erotic dreams for the victim.
- Verse for Underwear: Surat 7 verse 22 from badat to janna
- Verse for Pubic Hair: Surat 86 verses 5 and 6 and surat 66 last verse
When a sorcerer put black magic in an ant house or termite house, the ants and termites will attack the black magic. The result is the victim feels pins and needles all over his body. This sorcery can also bring hundreds of jinns in the body.
- Verse: Surat 34 verse 14 until minsatah
When a sorcerer does black magic with dog parts, usually dog hair, it gives the victim a bad character.
- Dream Clue: You will see dogs in your dreams. Dogs in dream can also be the jinn sent by the sorcerer to attack the victim.
- Verse: Surat 5 verse 4 from wa ma `Allahmtom to `Allahmakoum Allah
A sorcerer puts the black magic on a hook and puts the hook in water and waits for a fish to come and take it. The sorcerer then releases the fish in the water.
- Dream Clue: You will see fish in your dreams and according to what happened to your fish, you will either see fresh fish or rotten fish or dried fish or grilled fish, etc. You may also see sharks if the fish was eaten by a shark.
- Verse: Surat 37 verses 142 to 144
When a sorcerer does black magic using blood, it causes blood-related problems like diabetes or blood pressure or cholesterol and abnormal health problems.
- Verse: Surat 5 verse 3 until lighayri llah bihi
Period / Menstrual Blood
Black magic with menstrual blood causes relationship, sexual and pregnancy problems.
- Dream Clue: You will see blood in your dreams.
- Verse: Surat 2 verse 222 from de fa’idha tatahharna
Animal Parts / Carcass
When a sorcerer does black magic with animal parts, this makes the victim’s body to degenerate like a dead corpse causing weird and severe illnesses. When black magic is done with a rat or frog, it makes the victim repulsive like those animals. Black magic can also be done with pork to make the person completely immoral or to make the person very much overweight. Other animals like hippopotamus or elephants can be used to make the person swell drastically.
- Verse: Surat 5 verse 3 until fisq
When a sorcerer does black magic with bones, it causes the victim to generally feel weak or ill or in pain.
- Verse: Surat 36 verses 78 and 79
When a sorcerer does black magic with excrements or put the black magic in a toilet, the victim becomes repulsive and disliked.
- Dream Clue: You will see excrements, dirty water or toilets in your dreams.
- Verse: Surat 74 verses 3 to 5
When a sorcerer does black magic with skin will cause any skin illness.
- Verse: Surat 16 verse 80 from wa min
When a sorcerer does black magic with chili peppers, this makes the victim feel like he’s burning like hot chilli and become very irritable.
- Verse: Surat 56 verses 52 to 54
When a sorcerer does black magic with sacrifices, it can can have the effect of capturing the soul of the victim so he seems to have lost his personality.
- Dream Clue: You will see meat in your dreams or gatherings or sorcerers or rituals or sacrificial animals like sheep, bulls, or birds.
- Verse: Surat 6 verses 162 et 163
Black magic to intensify a passion, e.g. cigarette smoking, drinking alcohol, taking drugs, sex, etc, so that the victim can lose control of his life.
- Verse: Surat 34 verse 54
When a sorcerer does black magic with jinn spider, it holds the victim’s brain like an octopus and prevents the patient from thinking.
- Dream Clue: You might see a spider in your dreams.
- Verse: Surat 29 verse 41
Losing mental capacities in varying degrees, seeing crazy people in dreams.
- Verse: Surat 2 verse 275 until almass
- Verse: Surat 21 verse 98 (add this verse with Sacrifice sorcery above)
- Verse: Surat 12 verse 42 from fa’ansahou and Surat 18 verse 24 from wadhkor
The victim has a dead personality or a loss of conscience or any part of the person is dead and is not responding any more. Use the below verse to revive the victim.
- Verse: Surat 30 verses 17-19
Loss of Money
The money could be lost, stolen, or wasted or something will always happen to cause the victim to lose money.
- Verse: Surat 18 verse 42 from fa’asbaha
Noises, Voices, or Buzzing
- Verse: Surat 20 verse 108 from wakhacha`ati three times
Presence in the House
- Verse: Surat 27 verse 52 until dhalamou three times
Difficulty to concentrate, think or decide, loss of confidence.
- Verse: Surat 38 verse 20
- Verse: Surat 50 verse 22 from fakachafna three times
Sterility and Sexual Weakness
- Verse: Surat 51 verses 47 to 49
The victim feels a cold sensation in all or part of his body.
- Verse: Surat 76 verse 13 from la yarawna twice
Including fears in dreams.
- Verse: Surat 106 verse 4 from wa amanahum
Kill Jinn and Sorcerers
This verse helps to kill jinns and sorcerers.
- Verse: Surat 55 verses 33-35
Other symptoms can be treated without searching for what symbols were used to provoke them, but simply by using verses of the Quran having to with or mentioning those symptoms: e.g. madness, losing mental capacities in varying degrees, seeing crazy people in dreams.
There is an interesting clue to recognize black magic. The order dictated by black magic materializes in the victim’s life and gets in his thoughts until the person ends up having that idea in mind, For example, the person might sum up his situation with a description like “I keep on turning round and round”. This means that the black magic is hung or placed in a high place. Or, he would say “I am like a dead person” which means the black magic is in a graveyard. Or, he might say “I am chained” which means it is made with chains. Therefore, when discussing with the patient, you will often find the key sentence giving you clues about the sorcery.
- Discover what has been done
Simply understanding what has been done weakens the black magic and the victim will stop suffering without understanding what’s going on. Above is a list of the most frequently used symbols in black magic with clues to detect them
- Find the associated verse(s)
To do this, you will take for every symbol a verse of the Quran adapted to undo it (listed above).
- Write the verse on paper
Write the verses with an edible ink (the ink for Quranic slates or rose or orange flower water with food coloring or saffron) on paper. If possible, transparent paper. You need a traditional reed pen or a modern ink pen. At worst, use a tooth pick. We write them without points and vowels, because that was the writing in the time of Prophet (saw). For those who find difficultly in writing, you can transfer the verses by placing the transparent paper over the paper with the verses.
- Put paper in treatment water
Dilute this paper in the patient’s treatment/Quran water.
- If it is a 20 liter can, just dip the paper in the can and leave it for the treatment’s period
- If it is 1.5 liter bottles, you need to empty all the bottles in a big bowl and leave the paper in it for at least an hour until most of the ink is diluted. In this case, you can also write on a tablet or a plate so it will be easier to dilute.
- Bathe in the water
Once the verses are diluted in the water, the bathing will be exactly the same as for black magic in the general case.
To-Go Treatment Instructions
We can also use this method for those who cannot take the treatment water with them, e.g. someone traveling by plane, or to send a treatment to a distant person. In this case, you write on paper
- Al Fatihah,
- The verse of the Throne
- the last three surahs of the Quran
- Al Ikhlas (Chapter 112)
- Al Falaq (Chapter 113)
- Al Naas (Chapter 114)
- the three verses against “eaten” black magic”
- 117-122 of surat Ar-raf
- 81-82 of surat Yunus and
- 68-70 of surat Ta-Ha
Then, you give the paper to the patient to dilute the sheet with 12 bottles to bathe with and make infusion. If there are symbols to add, they should be put on a separate paper and added to the water.
Treating Multiple Symptoms
If a patient has multiple black magic symptoms, try to cure them all at once. For example, a woman complaining about headaches and stomach aches, painful period, feeling apathetic and depressed, being blocked in all her undertakings, turns around in her life, is always penniless and feels pains in different parts of her body. In this case,
- you make her suction pots on her ovaries, kidneys and neck,
- you recite on her,
- you prepare 18 bottles of water adding verses for padlock, charcoal, doll with needles, losing money, tree, tomb and well,
- you have her bathe over 12 days (that takes up 12 bottles),
- you prepare the infusion with the remaining six bottles or you give her six doses of infusion for her to mix herself,
- once she is back, you check for any improvement of her symptoms, if the infusion harmed her till the end, and what she dreamed about, if any.
- ask her to perform every night before sleeping, two rakaat of need prayer to beseech Allah to show her if there is something remaining and what is to be done
You are free to use more verses as you wish and find verses appropriate to the problem you are dealing with. You can also write prayers of the Prophet (saw) such as the war prayer: “oh, Allah! You sent the clouds, gave down the Book and beat up the coalition, defeat them and give us victory on them”
اللهم مجري السحاب ومنزل الكتاب وهازم الأحزاب اهزمهم وانصرنا عليهم
Or the sahaba’s prayer to destroy enemies: “Oh Allah! Count their number, destroy them all, and don’t leave any single one of them!”
اللهم احصهم عددا واقتلهم بددا ولاتغادر منهم أحدا
Treatment for Serial Black Magic
If the patient is bewitched again, instead of perpetually curing him and waiting for the sorcerer to get tired, the patient should defend himself. To do that, do the following:
- Make Intention
Intend to return the black magic to the sender, which is our only resort against sorcerers.
- Invoke supplications
Barricades yourself with supplications proposed below (PREVENTION – INVOCATIONS). Perform them as seriously as possible. If you see in your dreams the sorcerer or any evil trying to reach you, immediately recite the verse of the Throne (Ayat Al-Kursi) for protection.
You may also do the Punishment prayer.
According to the hadiths, the most granted wish is the one of someone who experiences an injustice. There is no specific formula. The patient just asks Allah to avenge him from the perpetrator of the injustice, to punish him the way he deserves to be punished, and to stop him from doing it again to him or to anyone else. For those hesitating to pray against others or, specifically, the perpetrator of the injustice, you can say it in a different way as follows:
“Allah, if you have planned to guide him, guide him now! If you programmed him to Hell, then take him now!”
It is essential that when someone wants to harm you that you take action, even if only minimally. According to Ben Halima, people who are not willing to fight back, e.g. mentally or by praying, are more susceptible to the effects of black magic, jinn and the evil eye. Fortify yourself, do not accept to be a victim, act, wake up at night and beseech Allah to avenge you, destroy allied evil and shelter yourself and your family from of all their evils. According to Ben Halima, some of his clients thus saw their sorcerers die within a few weeks. Isn’t that ideal? Besides, the more you fight back against those who harm you, the more you will dissuade them from hurting you or anyone else again.
Sorcerers do evil to many people, but your prayers added to those of others can change things, Inshallah. Even though this advice is encouraged for serial black magic, it is valid for all types of black magic. When there is serial black magic, there is always a mother black magic. As soon as you understand it, instead of removing them one by one, strike the root or center of the black magic and cure it as normal black magic. If it is placed in the patient’s body, then you’ll need to look for a painful place in the body.
Treatment for Black Magic and Jinn a House, Shop, Car, or Any Object
Black Magic in a House
If black magic is affeocting a house, spray the whole house with Quran water. Pour the water in a spray bottle or put a spray on the bottle of Quran water. You can also just throw the water with your hand. Spray the whole house: walls, roof, floor, under the furniture, in drawers, closets, in the oven, the fridge, the washing machine, outside windows, outside the door, etc.. For toilets, close the bowl and spray the rest. It is very important to reach all corners and not to forget the outside of the windows and the doors. Spray, in particular, the entrance door and bed where you sleep because these are the most critical places.
Jinn in a House
In a jinn without black magic is affecting a house, focus on spraying any recesses and holes (especially if it is a standalone, detached house). The basement needs to be entirely sprayed. Also, spray all accesses like the chimneys and air ducts, then physically close them or close them symbolically by saying bismillah. If there is a garden, it is not necessary to spray it; just spray the outside door and the pathway to the house.
Black Magic or Jinn in a Shop
If black magic and/or jinn are affecting a shop or place of business, spray where the products are stored and all machines involved in production as well as administration. Spray at any moment, all at once, saying bismillah each time so that the jinn will go away to avoid being burned. You can also play audio of the Quran in order for bad jinn to leave while you’re spraying. It is preferable to avoid any risk of vengeance from the jinn. They will not be able to come back after you spray. The Quran burns jinn only when they are in an irregular situation. So, if the occupants of the shop are believers who worship Allah and you agree that the jinn stay in your shop without disturbing you, the Quran will not chase them away. The evil ones will leave and the good ones will stay.
Black Magic Objects
Black magic can be done on a house from far away, or put in front of the door or put inside the house, possibly by jinn. So, if you find suspicious objects, you have to burn them. First, protect yourself with prayers before touching them because of the risks. Don’t kick them. The best way would be to start by pouring some Quran water on them or putting them in a glass of Quran water. The case of black magic on a house may be more complex because the jinn are hiding in the house or the black magic is stuck to the house or put inside a wall or under the foundation. You then need to spray the house two or three times. Use the Quran water in cleaning products to clean the house and pour the Quran water at the bottom of the walls all around the house for black magic in the foundation of the house.
Cemeteries and Treasures
According to Ben Halima, for houses built on old cemeteries or treasures, it is unclear why jinn present in cemeteries are attached to those houses. It doesn’t seem possible to empty a cemetery from jinn. It is also surprising to see how jinn are attached to treasures and some jinn have said that they want it “to be rich” even though they can’t do anything with it.
Handicapped / “Special Needs” Patients
If a person becomes physically handicapped or mentally retarded because of black magic he was subject to very early on in his childhood or even while in the womb of his mother or because the mother was bewitched during pregnancy to bear handicapped children, then even if the black magic is removed, the effect that the patient suffers is irreversible. We can just hope for a slight improvement and relief for the patient and a limitation in the degradation of his state. So do not give false hopes to the patient’s family. Explain to them clearly the situation. When a child has a jinn dominating him since his early childhood (e.g. autistic children), then he never really had his own personality and never possessed his body. We can possibly remove the black magic, which will partially relieve the person, but even if we manage to remove the jinn, who will be the master of his body? It is actually a body with no other master but the jinn, and even if the jinn leave, others will come.
Patient Unwilling to be Cured
If a person does not want to be cured either because he does not believe he is affected by black magic and/or jinn or the sorcerer made him dependent on him, then it will be difficult or impossible to cure them. Treatments described below cannot be performed without the patient’s participation, unless the person, e.g. a child, is taken care of by the family. Hopefully, one day we will discover a way to cure people without their presence and consent. For now, all that remains are prayers and Allah’s begging. Treatments mentioned in this website eventually work with all people by the will of Allah, but when the situation cannot be handled like in normal cases, one should not lose hope and should definitively turn to Allah. We are not talking about miracles and we cannot rely on miracles to cure people. If there are no more means to cure the patient, do not lose faith in Allah’s mercy. But, also accept Allah’s test and the difficult situation. For someone who refuses care, we can still make him discreetly drink Quran water. This may soften the black magic effect so he can get his senses back and agree to be cured. It is also good to read on a pan while cooking family meals as this will be good for affected persons and will not harm others (you can do it as long as you want and in any meal you want). You will have to read
- Al-Fatiha (1 time)
- the verse of the Throne (surat Al-Baqarah 255) (1 time)
- the last three surahs of the Quran (each 1 time)
- the verses against sorcery
- 117- 122 of surat Al-Araaf (7 times)
- 81-82 of surat Yoones (7 times)
- 68-70 of surat Taaha (7 times).
The recitation of translated Quran has no effect on jinn and black magic so you must absolutely recite in Arabic.
There is a possibility where someone else does the treatment representing the actual patient. This is a matter of intention and prayer. The person must have a very strong emotional link with the patient. He will bathe with Quran water with the intention of bathing the ill person and asking Allah to bring this Quran water onto his black magic and to cure him. He does the for 7 days. If the person himself has a treatment to follow, he will just have to add the intention of curing the other person as well. According to Ben Halima, this technique has already worked, but it depends on the bathing person’s intention and prayers.
Treatments exposed in this website are maximum treatments, calculated for the most difficult cases and the most fragile people. It remains possible to intensify the treatment if a person is seriously affected or if a quick improvement is needed. Intensive treatment consists of bathing twice a day instead of once, and possibly reciting the Quran on the patient every few days or every day or several times a day, and to massage the painful places on the body with Habba Sawda Quranic oil. If the situation seems difficult to solve, ask the patient to recite surat Al-Fatiha 125 times a day and then to give alms of the Hasanat gained by saying: “Allah, the good actions I gained with this recitation, I give them to persons who need it, and I am asking you to solve my problem or to show me the solution”, then the person should attention to any dreams he might have because therein he might see the solution. According to Ben Halima, in Africa he often encounters difficult cases so he gives this recitation to all of his patients along with: lâ ilaha illa anta subhânaka inni kontu mina dhalimîn to be recited 300 times a day.
Treatment Via Dreams
If you see the sick person (patient) in your dreams, you can cure him in that dream, or if you see the black magic, you can destroy it, and if you see a jinn (yours or someone else’s), you can kill it.
- Ayat Al-Kursi
Make ablution and before sleeping, read or recite ayat Al-Kursi (The Verse of the Throne) 11 times
- Surat Al-Baqarah verse 148
Ask Allah to bring you the evil into your dreams to destroy it and read or recite surat Al-Baqarah verse 148 as many times as you can.
- Destroy the evil
As soon as you see it the evil in your dreams, catch it and read ceaselessly the verse of the Throne.
Repeat the above steps on subsequent days, as necessary.
The field of ruqyah healing is very open. All means of curing are allowed as long as they comply with Islam. Some traditional healers use lead, heat it up in a pan so it melts, and then let it drop in water. The lead first needs to be impregnated by the ill patient. Either turn it around him or let him sleep with it in his bed. By having the lead mix with the water, it will absorb the person’s evil and take its shape when solidifying in the water. Some healers make strange recitations along with it as well, but it works on its own and you might as well recite the Quran on it. There is nothing in lead itself contradicting religion and its effect is not impossible to understand. Jinn are made of fire which is a kind of energy, and black magic is of the same nature. The lead has the capacity of absorbing this energy which weakens the jinn or black magic and somehow relieves the patient. Sometimes later the black magic or jinn reconstitute themselves. So, it does not result in total recovery but a weakening of the evil, but some healers insist people get total recovery. There is no contradiction whatsoever in this practice with Islam, unless forbidden deeds are added to it, like praying to anyone besides Allah.
Treatment for Jinn Possession
Quran recitation burns jinn. Burning does not mean the same for jinn as for us because they are made of fire. When they burn, they are consumed by it and shrink in volume, lose strength and suffer a lot. To kill them, you need to consume them totally. We may not know when they will die from burning. They may become weak until lose their effects on us but still remain present in the patient’s body. But, they can recover their strength if the patient doesn’t do much dhikr and commits sins. Jinn resist until their pain becomes greater than his wish to stay. This depends on their strength, the reason for their presence and their power over the person. They may stay until the person dies.
Quran Recitation + Bathing (+Tap and Massage)
Recitation and bathing are also good in removing jinn from one’s body. You recite holding the person and then the patient bathes for 12 days. If the jinni is still there or if the patient no longer feels the effects of the jinn but wants to play it safe, you can recite once more and have the patient bathe again. If the person feels the jinn in one part of his body, you recite holding that part of his body, tapping and massaging from head to toes. Normally, the feeling should move to the bottom following nerve paths from head to neck, along the spinal cord down to the kidneys, then around the hips and along the side of the legs (as seen in profile view) till the ankle and the feet to the big toes. Just follow the feeling of the patient massaging and tapping all along the body.
Unfortunately, there are several cases where Quran recitation and bathing are not sufficient. First of all, when the jinni is located in a precise place of the body (often the head when having headaches or obsessive thoughts or in the chest when feeling pressure and suffocation or in intimate areas when it is a sexual issue), you should start by putting one (or more) suction pots at this place. This detaches the jinn from the place he is at but he can easily slide to the feet until he leaves. He can also exit from other places such as the mouth when he is close to it. In this case, the person feels like vomiting. Other cases where only recitation is not enough follow.
Treatment for Jinn Possession Due to Black Magic
When linked to black magic or blocked by it, you must start by removing the black magic. At this time, diagnosis can only be established by the symptoms mentioned above. The patient may also have dreams announcing the coming of black magic. It is a mistake to attack the jinn before removing the black magic. If you do so, the jinn cannot leave the patient’s body. He suffers but does not die. He struggles and moves around aimlessly causing the patient to suffer. The jinn also expands in the body as he struggles and can physically move the patient’s body or speak through his mouth. There is a risk that after the treatment, the jinn does not stop speaking and keeps on moving the patient’s body. The jinn may also just randomly start speaking at any moment which is a sign of possession. You should not take this risk. If the black magic is symbolic or eaten, you just need to give him Quran water for bathing and infusion as described above. When the person has black magic in his body, it is necessary to recite Quran on him with the suction pots. But if patient has jinn along with black magic, do not force the jinn out and have the intention to remove the black magic and to burn the jinn just a bit so they decide to leave as soon as they can. Attacking the jinn without removing the black magic is the most common mistake made by non-professionals. It is tiring task for the healer, the patient and the jinn with poor results and the risk of the jinn expanding more in the patient’s body due to struggling. If you have a patient who already went through this, on whom a lot of recitation has been done, if you are able to diagnose the sorcery, just give him the treatment for black magic and do not touch the jinn. Tell the jinn that you do not want to harm him, that you just want to remove the black magic so he can leave, and if there is more than one black magic in the patient, then the jinn should show it to the patient. If you happen to recite on a person to remove the black magic while he has jinn, take the intention of only burning the black magic to free the way for the jinn to leave on its own.
Treatment for Jinn Possession Attached to Nervous System
When the jinn is stuck to a person’s brain such that both personalities are almost merged or the jinn’s influence on the person’s thoughts is too strong or the jinn has completely possessed the person, you need to loosen the jinn from the brain before reciting the Quran.
- Take a sharp tool
E.g., a potato peeler
- Hold the person’s head
- the verse of the Throne
- the last three surahs
- Heat the edge of the blade with a lighter
- Give little strokes
Using the tool, start from the back of the neck up to the middle of the forehead and from one temple to the other one via the top of the head (only once from back to forehead and from the right to the left).
The person should feel some burns. If it cools down, you need to heat the blade again and continue.
This method is very efficient to remove the jinn because he feels the burning more than the person does and later on the jinn is more affected by the recitation. It is also very efficient to put a suction pot to detach and weaken the jinn. When he is in the head, the suction pot is put on the nape, on the spinal cord which is at the base of the back of neck. You can also put two between both ears, on the last piece of flesh before the skull. This is very efficient but requires shaving the head of the patient. If the jinn are in another place of the body, it is also efficient to put the suction pot at that place, and put your hand near to it during the recitation. The jinn may have two settling points and moves from one to the other. In that case, you will need to put a suction pot on both spots. If the jinn are everywhere in the body, don’t hesitate to put suction pots everywhere.
Treatment for Jinn Possession by Resistant Jinn
Jinn catching is a relatively new method for curing patients. It’s very effective but requires a third person – a jinn catcher. If other treatment methods do not work, jinn catching can be used as a last resort. Or, if you have a jinn catcher readily available, you can just use the jinn catching method described here. When a jinn possesses a human, they control, partially or completely, the human. Conversely, when a human jinn catcher catches a human, the human controls the jinn. The jinn is stuck in the human’s body and rarely can’t escape without permission from the catcher and the healer. Sometimes the catcher is conscious of what’s happening during catching session. Other times, e.g. when the jinn is a shaytaan, the catcher may not know what’s happening. If the catcher is conscious and recites the Quran in their mind, the jinn burns. The jinn will feel very uncomfortable in the catcher’s body and beg to leave. Jinn catching is often done when direct ruqyah against a patient doesn’t work, e.g. when the jinn inside the patient doesn’t want to talk. With jinn catching, the jinn will be summoned and forced from the body of the patient to the body of the catcher. The jinn will be so uncomfortable and feel that they are being burned that the jinn will be forced to talk. At that time, the healer can communicate with the jinn and cure the patient.
In order for a human to be a jinn catcher, they must meet the following conditions:
- Been a victim of black magic with jinn possession
- During the black magic treatment, the jinn in their body spoke
- Be cured from any black magic or jinn
The second condition – that the jinn spoke during the treatment – is necessary since this will allow jinn caught by the jinn catcher to talk as well.
Everyone (jinn catcher, healer, and patient) make ablution
- Hold hands
Healer is to have one hand hold the the hand of the patient (or a photo of the patient) and the other hand hold the hand of the jinn catcher. Jinn catching can be used to catch jinn inside people who are not present or cannot be available. In this case, simply replace the patient with a picture of the patient.
- Recite prayers to start ruqyah
The healer and the jinn catcher make intention to catch the jinn and the healer recites the prayers below.
- Summon the jinn
To call the jinn to the catcher’s body, recite verse 148 of surah Al-Baqarah
أَيۡنَ مَا تَكُونُواْ يَأۡتِ بِكُمُ ٱللَّهُ جَمِيعًاۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬
Wherever you may be, Allah will bring you all together. Verily, Allah is able to do all things.
- Focus on signs
When the jinn catcher catches the jinn, they will begin to show abnormal signs like twitching, hand shaking uncontrollably, head moving around, body shivering, making weird sounds, etc.
- Talk to the jinn
Now that you’ve captured the jiin, you can talk to it. Following are common things to say.
- What’s your name?
Ask the jinn what its name is. Once you know its name, you can refer to its name when talking to it.
- What’s your religion?
It’s important to know the jinn’s religion. If it’s not Muslim, you’ll need to convince and have the jinn convert to Islam.
- Who sent you / where did you come from / what’s the name of the person who sent you?
Knowing who sent the jinn and where it is from helps in solving the problem.
- Why were you sent?
It’s important to know why the jinn was sent to the patient, e.g. to make them sick, cause a divorce, etc.
- How many jinn are with you?
When jinn are sent with black magic, there is usually multiple jinn in the body. Sometimes there’s thousands.
- Are you the chief jinn?
You want to talk to the chief jinn since the other jinn will usually do whatever the chief does. If you are not talking to the chief, tell the jinn that it can leave the catcher’s body and start over with the intention of calling the chief. Or, ask the jinn in the catcher’s body to call the chief and then recite 2/148 (step 4 above) to summon the chief jinn.
- What’s your name?
- Ask the jinn to become Muslim
If the jinn isn’t Muslim, ask it to convert. If it doesn’t want to, convince it to do so. For example, if the jinn is Jewish, play verses of the Quran about why the Jews were wrong. Tell the jinn that if it doesn’t convert and stop hurting the patient, you will burn and kill the jinn.
- Convert the jinn
If the jinn agrees to convert to Islam, have it raise it’s index finger to take shahadah. Tell the jinn to repeat after you and say 3 times the following:
أشهدُ أنْ لا إلهَ إلاَّ الله
I bear witness that there is no god but Allah
وأشهدُ أنَّ محمّدًا رسولُ الله
and I bear witness that Muhammad is the Messenger of Allah
God is [the] greatest
- Jinn color
After converting, ask the jinn what color it is. It should be white. If the jinn says any color other then white, it may not have genuinely converted. Have the jinn take shahadah again.
- Find the black magic
Once the jinn has converted, ask it where all of the black magic is.
- Destroy the black magic
Once you know where the black magic is, tell the jinn to destroy it. Give the jinn (the catcher) a spray bottle full of Quran water which has been recited on. Tell the jinn to spray and destroy all of the black magic it sees. If the black magic is, for example, in the patients stomach or leg, the jinn will spray the patient’s stomach and leg.
- Recite verses
Depending on the jinn’s reaction, you may need to recite certain verses of the Quran, e.g. if the jinn is feeling uncomfortably hot in the catcher’s body and cannot behave, you can recite chapter 21 verse 69 multiple times.
قُلۡنَا يَـٰنَارُ كُونِى بَرۡدً۬ا وَسَلَـٰمًا عَلَىٰٓ إِبۡرَٲهِيمَ
We said: O fire, be coolness and peace for Abraham
Even this though verse speaks for Abraham, it will cool the jinn down. Below is a list of verses for different situations. If the verses below don’t apply to the situation you are facing, you can search the Quran online for a verse that does.
- Allow the jinn to leave
Once the jinn has converted, has destroyed the black magic, and promised to leave the patient alone, you can allow the jinn to leave the catcher’s body.
- If the jinn is afraid it’ll get killed
- If the jinn came back
If this is the third or fourth time you’ve had to do ruqyah on the patient because the sorcerer keeps redoing black magic, recite the punishment prayer and tell the jinn to reverse the magic on the sorcerer or the person who hired the sorcerer.
Prayers to Start Ruqyah
أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ
I seek refuge with Allah, the Hearing, the Knowing, from the cursed Satan, from his coercion, lures to arrogance and poems. (recite 3 times)
أعوذ بكلمات الله التامة، من كل شيطان وهامة، ومن كل عين لامَّة
I seek refuge for you two with Allaah’s perfect words from every Shaytaan (devil) and poisonous creature and every evil eye. (recite 3 times)
أعوذ بكلمات الله التامات كلهن من شر ما خلق
I seek refuge in perfect words of Allah all of them from the evil of what He has created (recite 3 times)
بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ
In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All- Knowing
بسم الله أرقيك، من كل شيء يؤذيك، من شر كل نفس أو عين حاسد، الله يشفيك، بسم الله أرقيك
In the name of God I perform ruqyah, from everything that hurt you, from the evil of every soul or envious eye, God heal you, the name of Allah I perform ruqyah
In the name of Allah (recite 3 times)
أعوذ بالله وقدرته من شر ما أجد وأحاذر
I seek refuge in Allah and His power from all that I feel or fear.
اللهم أذهب الباس، رب الناس، اشف وأنت الشافي، لا شفاء إلا شفاؤك، شفاءً لا يُغادر سقمًا
O Lord of the people, remove the pain. Heal, for You are the Healer, there is no cure but yours – a cure that will not leave behind any sickness. (recite 7 times)
اللهم إنا نسألك من خير ما سألك منه نبيك محمد -صلى الله عليه وسلم- ونعوذ بك من شر ما استعاذ منه نبيك محمد -صلى الله عليه وسلم- وأنت المستعان وعليك البلاغ، ولا حول ولا قوة إلا بالله
Oh God, I ask you of the good of what Prophet Muhammad peace be upon him asked you and seek refuge in You from the evil of what Prophet Muhammad peace be upon him seeked refuge in and you are my helper and you have the communication, there’s no strength except in Allah
لا إله إلا الله العظيم الحليم، لا إله إلا الله رب العرش العظيم، لا إله إلا الله رب السموات ورب الأرض، ورب العرش الكريم
There is no god but God, the great-Halim. There is no god but Allah, the Lord of the Mighty Throne. There is no god but Allah, the Lord of the heavens and Lord of the earth, the Lord of the Holy Throne
ربنا الله الذي في السماء تقدس اسمك، أمرك في السماء والأرض، كما رحمتك في السماء فاجعل رحمتك في الأرض، اغفر لنا حَوبنا وخطايانا، أنت رب الطيبين، أنزل رحمة من رحمتك، وشفاءً من شفائك على هذا الوجع فيَبرَأ
Our Lord God in heaven sanctify your name, your order in heaven and earth, as in heaven, so make thy lovingkindness in the ground, forgive us our sins and Hobina, you are the boss good, revealed the mercy of your mercy, your recovery and healing of this pain healed
حَسْبِيَ اللهُ لَآ إِلَهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
Allah is sufficient for me. There is no God but He. I have placed my trust in Him, He is Lord of the Majestic Throne (recite 3 times)
اللهم صلِّ على محمد وعلى آل محمد، كما صليت على إبراهيم وعلى آل إبراهيم، إنك حميد مجيد، اللهم بارك على محمد وعلى آل محمد، كما باركت على إبراهيم وعلى آل إبراهيم، في العالمين إنك حميد مجيد
O Allah, send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon Ibraheem and upon the family of Ibraheem; indeed, You are praiseworthy and glorious. O Allah, Bless Muhammad and the family of Muhammad as You blessed Ibraheem and the family of Ibraheem; in the world, indeed, You are praise worthy and glorious.
Verses for Different Jinn Reactions
If the jinn doesn’t want to or can’t talk, repeatedly recite the following verses to make it talk.
قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِىٓ أَنطَقَ كُلَّ شَىۡءٍ۬
(41/21) They say: Allah has given us speech Who gives speech to all things
فَوَرَبِّ ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِنَّهُ ۥ لَحَقٌّ۬ مِّثۡلَ مَآ أَنَّكُمۡ تَنطِقُونَ
(51/23) And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
مَا لَكُمۡ لَا تَنطِقُونَ
(37/92) What’s wrong with you that you can’t speak.
وَٱحۡلُلۡ عُقۡدَةً۬ مِّن لِّسَانِى (٢٧) يَفۡقَهُواْ قَوۡلِى (٢٨
(20/27-28) And loose a knot from my tongue, (27) That they may understand my saying. (28)
وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلۡعُقَدِ
(113/4) And from the evil of malignant witchcraft
وَلَا يَـُٔودُهُ ۥ حِفۡظُهُمَاۚ وَهُوَ ٱلۡعَلِىُّ ٱلۡعَظِيمُ
(2/255) and He is never weary of preserving them. He is the Sublime, the Tremendous.
If you think the jinn is lying, repeatedly recite the following.
لعنت اللہ الا لکازبین المنافقین
Curse on those who are lying and Hypocrates
If the jinn is trying to run away, repeatedly recite the following verses.
إِنَّآ أَعۡتَدۡنَا لِلۡكَـٰفِرِينَ سَلَـٰسِلَاْ وَأَغۡلَـٰلاً۬ وَسَعِيرًا
(76/4) Lo! We have prepared for disbelievers manacles and carcans and a raging fire.
وَقِفُوهُمۡۖ إِنَّہُم مَّسۡـُٔولُونَ (٢٤) مَا لَكُمۡ لَا تَنَاصَرُونَ (٢٥) بَلۡ هُمُ ٱلۡيَوۡمَ مُسۡتَسۡلِمُونَ (٢٦
(37/24-26) And stop them, for they must be questioned. (24) What aileth you that ye help not one another? (25) Nay, but this Day they make full submission. (26)
إِنَّهُ ۥ عَلَىٰ رَجۡعِهِۦ لَقَادِرٌ۬ (٨) يَوۡمَ تُبۡلَى ٱلسَّرَآٮِٕرُ (٩) فَمَا لَهُ ۥ مِن قُوَّةٍ۬ وَلَا نَاصِرٍ۬ (١٠) وَٱلسَّمَآءِ ذَاتِ ٱلرَّجۡعِ (١١) وَٱلۡأَرۡضِ ذَاتِ ٱلصَّدۡعِ (١٢) إِنَّهُ ۥ لَقَوۡلٌ۬ فَصۡلٌ۬ (١٣) وَمَا هُوَ بِٱلۡهَزۡلِ (١٤) إِنَّہُمۡ يَكِيدُونَ كَيۡدً۬ا (١٥) وَأَكِيدُ كَيۡدً۬ا (١٦) فَمَهِّلِ ٱلۡكَـٰفِرِينَ أَمۡهِلۡهُمۡ رُوَيۡدَۢا (١٧
(86/8-17) Lo! He verily is Able to return him (unto life) (8) On the day when hidden thoughts shall be searched out. (9) Then will he have no might nor any helper. (10) By the heaven which giveth the returning rain, (11) And the earth which splitteth (with the growth of trees and plants) (12) Lo! this (Qur’an) is a conclusive word, (13) It is no pleasantry. (14) Lo! they plot a plot (against thee, O Muhammad) (15) And I plot a plot (against them). (16) So give a respite to the disbelievers. Deal thou gently with them for a while. (17)
If the jinn is asking who you are, say the following.
إِنَّ وَلِـِّۧىَ ٱللَّهُ ٱلَّذِى نَزَّلَ ٱلۡكِتَـٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّـٰلِحِينَ
(7/196) Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.
If the jinn says it is a king or important chief, repeatedly recite the following verses.
قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلۡمُلۡكِ تُؤۡتِى ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬
(3/26) Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.
وَشَدَدۡنَا مُلۡكَهُ ۥ وَءَاتَيۡنَـٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِ
(38/20) We made his kingdom strong and gave him wisdom and decisive speech.
If the jinn says you are lying, repeatedly recite the following verse.
وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَـٰطِلُۚ إِنَّ ٱلۡبَـٰطِلَ كَانَ زَهُوقً۬ا
(17/81) And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.
If the jinn is burning and feels uncomfortably hot, cool it down by repeatedly reciting the following verse (unless you want to let it burn).
قُلۡنَا يَـٰنَارُ كُونِى بَرۡدً۬ا وَسَلَـٰمًا عَلَىٰٓ إِبۡرَٲهِيمَ
(21/69) We said: O fire, be coolness and peace for Abraham
If the jinn is afraid of the sorcerer, repeatedly recite the following verses.
وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ رُسُلاً إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَـٰتِ فَٱنتَقَمۡنَا مِنَ ٱلَّذِينَ أَجۡرَمُواْۖ وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَ
(30/47) Verily We sent before thee (Muhammad) messengers to their own folk. They brought them clear Proofs (of Allah’s Sovereignty)Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.
وَتَوَڪَّلۡ عَلَى ٱللَّهِۚ وَڪَفَىٰ بِٱللَّهِ وَكِيلاً۬
(33/3) And put thy trust in Allah, for Allah is sufficient as Trustee.
If the jinn is afraid it will be harmed, repeatedly recite the following verse to hide the jinn.
وَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ جَعَلۡنَا بَيۡنَكَ وَبَيۡنَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ حِجَابً۬ا مَّسۡتُورً۬ا
(17/45) And when thou recitest the Qur’an we place between thee and those who believe not in the Hereafter a hidden barrier
Jinn Catching Video
[insert YouTube instructional video here]